Karma & Reincarnation Pt.2

DEFINITION OF KARMA
Karma is intentional action, that is, a deed done deliberately through body, speech or mind. Karma means good and bad volition (kusala Akusala Centana). Every volitional action (except that of a Buddha or of an Arahant) is called Karma. The Buddhas and Arahants do not accumulate fresh Karma as they have destroyed all their passions.

In other words, Karma is the law of moral causation. It is action and reaction in the ethical realm. It is natural law that every action produces a certain effect. So if one performs wholesome actions such as donating money to charitable organizations, happiness will ensue. On the other hand, if one performs unwholesome actions, such as killing a living being, the result will be suffering. This is the law of cause and effect at work. In this way, the effect of past karma determines the nature of one's present situation in life.

The Buddha said,

"According to the seed that is sown,
So is the fruit you reap
The door of good of will gather good results
The door of evil reaps evil results.
If you plant a good seed well,
Then you will enjoy the good fruits."

Karma is a law itself. But it does not follow that there should be a lawgiver. The law of Karma, too, demands no lawgiver. It operates in its own field without the intervention of an external, independent agency.